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THE
PARABLE OF THE HEMISPHERES
By John A. Woods
Copyright (c) 1998 by John A. Woods, All rights reserved.
Man's
relationship to his self and to others—his behavior as a social being—is all
determined ultimately by the way his brain functions.
Jonas
Salk
From Man Unfolding
The
world we're in the process of creating for ourselves and future generations
is the product of our brains; therefore only by understanding how our brains
work, can we hope to achieve the insights regarding individual and species
motivation.
Richard
Restak
From The Brain: The Last Frontier
In
Egypt, however, the serpent was the symbol for duality or, more accurately,
for the power that results in duality. And that power is itself dual in
aspect; it is simultaneously creative and destructive: creative in the sense
that multiplicity is created out of unity, destructive in the sense that
creation represents the rupture of the perfection of the absolute.
John
Anthony West
From Serpent in the Sky The High Wisdom of Ancient Egypt
PARABLES
A parable is a story told to convey a point that is better made
indirectly than directly. It usually works by relating a situation with which
the listener can empathize and gain insight into him or herself. This paper
is a kind of parable. It seems to be about how the brain processes
information, but it is really about you and me and how we work to get along
in the world. For the parable to work, it is necessary that you to put
yourself in the position of those subjects whose reactions on various tests
have supplied the clues by which our brains are beginning to understand
themselves. Imagine it is you responding to the scientists. Learn what you
can and cannot do when your brain is affected in one way or another.
Be aware as you take this perspective that there are two kinds of information
for you to consider as you read about these aspects of brain function. One is
the results of the research presented here, and one is your own personal
experience of this material as you read it. Both are valid examples of how
the brain works to help us deal with the world in which we exist as we learn,
negotiate within, and ponder what we and this world are all about. If you
begin to see how these two kinds of information are interconnected, calling
this paper a parable will have made sense for both of us.
BRAINS
Besides the convolutions of its surface, the other most notable
aspect of the human cerebral cortex is its duality. It consists of two halves
that are nearly mirror images of each other. Though we cannot see our brain,
it is easy enough to experience these two halves or hemispheres. Simply hold
your two hands in front of you and move them around. They feel different from
each other. This is because each is connected to and primarily directed by a
different hemisphere.
Every body part outside the brain is represented in the brain. But the left
half of the body is mostly represented in the right hemisphere and the right
half of the body in the left hemisphere. This means, for example, that the
left hand is sensed and directed by the right half of the brain and vice
versa for the right hand. There is a direct relationship between every part
of the body and the brain. If a certain part of the brain is lesioned
(injured), as may happen in a stroke, a body part connected to the lesioned
part may cease to function, or not function under any conscious control. For
example, if there is an injury to a section of the left hemisphere in which
the right arm is connected, that arm will no longer function in a purposeful
fashion. And if that injury is severe enough, the existence of the arm itself
may be totally out of the person's consciousness, at least in any
conventional way. All this is true despite the fact that, physically, the arm
is no different from how it was prior to the injury.
Phantom Limbs
A common phenomenon among amputees is the phantom limb. In the loss of a leg,
for example, the individual will still feel the leg even though it is no
longer a part of the body. The brain circuits that represent the limb are
still functioning, and it is difficult for the amputee to shake the idea that
the leg is no longer there. In one story, a researcher
tells of a patient with a phantom hand that seemed bunched up painfully
complained, "The doctor forgot to straighten out my fingers before he
took my arm off."1 Like the arm that exists without representation
in an injured brain, the brain circuits that exist in the phantom limb
patients have no function when the limb is gone. In other words, for arms to
have meaning, they must be represented in our brains, and for a certain part
of our brains to have meaning, we must have arms. Without these two parts and
the relationship carried with it, purposeful utility of both body parts is
irretrievably lost. Whether we realize it or not, it is not possible to
consider arm or any body part without, at the exact same time, considering
brain.
But what of the brain itself? Isn't it a body part, too? Can a brain function
without a brain? Is this a reason for two hemispheres—does the functioning of
one provide for the meaningful functioning of the other? The two hemispheres
are connected by an extensive band of nerve fibers called the corpus
callosum. These fibers connect exact corresponding sections of the
hemispheres, so what one brain half is sensing is immediately known to the
other. Like the connections between the hand and the brain, for example,
there is a corresponding and simultaneous relationship between the two
hemispheres.
Continue to "Hemispheres"
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